Right now we're being hit by (hopefully) the coldest part of the year with our air temperature at 2 degrees F (-16.7 C). I heard yesterday that wind chill temperatures to hit us will be at -10 to -20 F (-23.3 to -28.9 C). A little cold for me. More than a little too cold for Deb. On top of that, we're turning our furnace down to save fuel, and huddle in our bedroom with the heater made by the Amish, given to us by my mother. We do look forward to Spring, and even to getting into the 20's on Sunday! Supposedly some kind of January thaw is to hit us, temperatures even into the 30's by next week.
We are embodied creatures, and in God's world, in a true sense all material is spiritual. In other words God never meant for the two to be divorced from each other, but to become one through creation and redemption. We tend to separate them, somehow thinking we have to rise above the body and material, to the spiritual, and that this is at the heart of Christianity.
What is at the heart of Christianity and of God's world is incarnation. God in Jesus became one of us, yes- flesh. Completely human as we are, while still God. This forever puts an end to the lie that matter is secondary to spirit. The two are distinct yet are made and indeed will be remade through Jesus' incarnation and the new creation, to be joined together as one.
What does that have to do with cold weather? And what does that have to do with all human suffering? Jesus suffered for us, and we in Jesus will suffer with him in this life. Of course this refers to suffering because of our witness to Jesus in this world. And we enjoy many things with our bodies: this warm tea I am drinking (my bp was a little high at our health screen the other day, so I'm cutting back on the caffeine and drinking less coffee), the warmth we enjoy by a heater or under the covers, a good meal, maybe a fine glass of wine (for me, I prefer beer, but rarely indulge in it), a walk with our spouse or friend or even by ourselves on our sidewalks (or better yet, on nature trails), etc., etc.
The body is not to be despised but is an important part of our spirituality. God through Jesus by the Spirit inhabits our bodies, God's Temple, both individually as well as corporately- in us together in Jesus. When our sisters and brothers in the world suffer for their faith, we're to suffer with them. We're to pray and help each other, as well as all people with regard to their bodies, not just their "souls". Though we must remember as we do all of that, the priority of importance in their (and our) relationship with God.
So I am cold, and I am tired of the cold, besides having a bad back I somehow twisted over the weekend. Deb is as well. But God is good, no matter what. God will see us through as we look forward to the day when all is made new in Jesus. The resurrection and renewal of all things. When heaven and earth become one, and God becomes truly all in all. Thankfully that begins here and now in Jesus, already present yet not completed. Nice to know we have some relief to look forward to here and now, and especially beyond. In love we are taken, and all will be in God through Christ by the Spirit. Truly all will be one in Jesus. (I do look forward to the weather then!!!)
What would you like to add to this, hopefully from a warmer place?
Showing posts with label the Incarnation. Show all posts
Showing posts with label the Incarnation. Show all posts
Thursday, January 15, 2009
Wednesday, December 24, 2008
into your hands
When we think of Jesus' coming and his self-emptying ("kenosis") in becoming human, we have to see in it a complete abandoning of his life to God. This is difficult to speak of and think through since we're speaking of the Triune God: Father, Son and Holy Spirit. While it was God the Son who became flesh or human, the Son, Christ, did not for a moment fail to be be fully involved himself in an active way, in becoming one of us for our salvation. The Father, the Son and the Spirit, as in all activities of God were intricately involved in this great act and undertaking. The Son was not merely passive in this, but active.
Yet in becoming human (while not, of course, losing God-ness at all, a mystery): even as an embryo to begin with, then born as a helpless baby, the Son certainly in truth committed his life into the Father's hands, into God's hands, and this was played out throughout his life. No one took Jesus' life from him, he made clear. He had the power to lay it down for death, and the power to take it back up again in the resurrection, I take it. Yet this is a true case of becoming one of us to bring us a salvation which is for the forgiveness of our sins by his death, but also to give us a new life to live in him here and now, the same kind of life he lived in faith and obedience to God.
When we celebrate Christmas we need to worship Jesus as the One who though God became a little baby for us. This was an act of God, the Trinitarian God. But it does not diminish for a moment the greatness of this commitment of life made by Christ and then lived out fully in his life and death.
We are to so follow. For me this has taken on major proportions in that for many years I've been bound by fear over at least one issue, which I believe God has helped me to entrust to him now for some time, and concerning which by grace I have not looked back so as to take it back into my own hands, and relive that anxiety. Like Jesus we are given this life in him to live out, a life committing our lives into God's hands fully to the very end throughout all the life God gives us.
God is present with us- Emmanuel- to help us, just as Jesus was helped throughout his life from birth to death.
What might you like to add to these thoughts?
Yet in becoming human (while not, of course, losing God-ness at all, a mystery): even as an embryo to begin with, then born as a helpless baby, the Son certainly in truth committed his life into the Father's hands, into God's hands, and this was played out throughout his life. No one took Jesus' life from him, he made clear. He had the power to lay it down for death, and the power to take it back up again in the resurrection, I take it. Yet this is a true case of becoming one of us to bring us a salvation which is for the forgiveness of our sins by his death, but also to give us a new life to live in him here and now, the same kind of life he lived in faith and obedience to God.
When we celebrate Christmas we need to worship Jesus as the One who though God became a little baby for us. This was an act of God, the Trinitarian God. But it does not diminish for a moment the greatness of this commitment of life made by Christ and then lived out fully in his life and death.
We are to so follow. For me this has taken on major proportions in that for many years I've been bound by fear over at least one issue, which I believe God has helped me to entrust to him now for some time, and concerning which by grace I have not looked back so as to take it back into my own hands, and relive that anxiety. Like Jesus we are given this life in him to live out, a life committing our lives into God's hands fully to the very end throughout all the life God gives us.
God is present with us- Emmanuel- to help us, just as Jesus was helped throughout his life from birth to death.
What might you like to add to these thoughts?
Sunday, December 21, 2008
quote of the week: Irenaeus on the Incarnation
But following the only true and steadfast Teacher, the Word of God, our Lord Jesus Christ, who did, through His transcendent love, become what we are, that He might bring us to be even what He is Himself.Irenaeus quoted by Scot McKnight, A Community Called Atonement, p. 54.
Tuesday, September 02, 2008
pain
Pain is good, as we're reminded in a book by Paul Brand and Philip Yancey. Without it we wouldn't know that something was wrong with our bodies or our souls. No pain is the plight of lepers, as explained in that book. Pain in Scripture is the inevitable result of sin. God made that clear to both Adam and Eve after they had sinned. Her pains in childbirth would be greatly increased, and the ground would be cursed over which they would toil, Adam would have to work extra hard in what is at times a losing battle. And they would grow old and die. And their fellowship with God in the garden, would be only a distant and probably fading memory.
God steps in by grace. He pursued the guilty and fleeing pair, and he pointed to the way, right through them, the way of redemption. Yes, they would procreate the seed by whom the serpent's head would be crushed. It is moving that God in his grace would use the very ones who sinned and through whom came the fall, to bring redemption and restoration to all things in the end. But such was, and is the nature of God's redemptive work. It is incarnational. In the incarnation, God in his Son, becomes completely human while remaining completely God. And to the undoing of the serpent and all that was done in their very sin. God used them, the guilty pair, they were not set aside as useless. And he uses us today, even in the midst of our own sin and guilt. God brings redemption in the Seed, Christ. Through faith we enter in and become part of what God is doing in Jesus, even in the midst of all our pain, struggle and doubt.
Some of us do seem to go through so much more pain than others, whether physically or emotionally. And for all kinds of reasons. But by faith we can see the pain work for the glory of God if we'll just let it point us in the direction God has for us. God can take the pain away in answer to prayer, but it may be present for a good reason. More often God wants us to learn to live through the pain and honor him in it. That is the real miracle, as I read recently, and I believe that's true. That is experiencing God's grace and walking by faith. To keep looking to God even when all our being is impacted in some kind of ongoing pain. That is pleasing to God.
What would you like to add here?
Tomorrow: "Climbing - justice" from L.L. Barkat, Stone Crossings: Finding Grace in Hard and Hidden Places
God steps in by grace. He pursued the guilty and fleeing pair, and he pointed to the way, right through them, the way of redemption. Yes, they would procreate the seed by whom the serpent's head would be crushed. It is moving that God in his grace would use the very ones who sinned and through whom came the fall, to bring redemption and restoration to all things in the end. But such was, and is the nature of God's redemptive work. It is incarnational. In the incarnation, God in his Son, becomes completely human while remaining completely God. And to the undoing of the serpent and all that was done in their very sin. God used them, the guilty pair, they were not set aside as useless. And he uses us today, even in the midst of our own sin and guilt. God brings redemption in the Seed, Christ. Through faith we enter in and become part of what God is doing in Jesus, even in the midst of all our pain, struggle and doubt.
Some of us do seem to go through so much more pain than others, whether physically or emotionally. And for all kinds of reasons. But by faith we can see the pain work for the glory of God if we'll just let it point us in the direction God has for us. God can take the pain away in answer to prayer, but it may be present for a good reason. More often God wants us to learn to live through the pain and honor him in it. That is the real miracle, as I read recently, and I believe that's true. That is experiencing God's grace and walking by faith. To keep looking to God even when all our being is impacted in some kind of ongoing pain. That is pleasing to God.
What would you like to add here?
Tomorrow: "Climbing - justice" from L.L. Barkat, Stone Crossings: Finding Grace in Hard and Hidden Places
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