John Polkinghorne on Jesus' worldwide, ongoing influence

Jesus was swiftly arrested, condemned and led away to crucifixion. This painful and shameful death, reserved by the Romans for slaves and rebels, was seen by devout Jews as a sign of God's rejection, since Deuteronomy (21:23) proclaimed a divine curse on anyone hung on a tree. Out of the darkness of the place of execution, there came the cry of dereliction, 'My God, my God, why have you forsaken me?' (Mark 15:34; Matthew 27:46). On the face of it, the final episode of Jesus' life had been one of utter failure. If that had been the end of the story, not only woiuld it put in question any claim that he might have had to any special significance, but I believe that it would have made it likely that he, someone who left no personally written legacy, would have disappeared from active historical remembrance in the way that people do who are humiliated by having seen to have had pretensions above the sober reality of their status. Yet we have all heard of Jesus, and down the subsequent centuries he has proved to be one of the most influential figures in the history of the world. Any adequate account of him has to be able to explain this remarkable fact. Something must have happened to continue the story of Jesus. Whatever it was must have been of a magnitude adequate to explain the transformation that came on his followers, changing that bunch of frightened deserters who ran away when he was arrested, into those who would face the authorities in Jerusalem, only a few weeks later, with the confident proclamation that Jesus was God's chosen Lord and Messiah (Acts 2:22-36). I do not think that so great a transformation could have come about simply through calm recollection and a renewed determination to continue to affirm the teaching of Jesus. All the writers of the New Testament believe that what had happened was the resurrection of Jesus from the dead on the third day after his execution.

John Polkinghorne, Quantum Physics and Theology, 38-39

walking by faith

Walking by faith and not by sight in the context of that Scripture passage, means that we anticipate the promise of being present with the Lord in our present condition apart from him, and the new home we will have. Perhaps the passage speaks of the intermediate state between death and final resurrection, but it certainly speaks of an existence after death. And as N.T. Wright expresses it, we as Christians are destined for a new "life after life after death." Meaning resurrection of our bodies.

Too often I live as though I want to hold on with all my might to this present life, almost as if that is all there is. Of course it is faith to say it is not, because one can go only on promises allegedly received from God through Christ. Though there are evidences both external and internal for believers of the validity of faith in Jesus.

It's not as though we shouldn't see death as an enemy. It is not God's intention for humanity, and indeed Jesus by his death destroyed death. While we don't want to fear death, since we know it doesn't have the final word because of Jesus, we most certainly don't welcome it, either. Except for those who long to pass on, experiencing disease or the end of life.

To have new covenant faith as given to us from the New Testament, we need to learn to live with a future orientation. We need to see that already the future in the new creation has broken in, even into this world in Christ, its completion in fullness to be known in the resurrection of our bodies and of all creation through Christ.

I need to do this by continuing to focus not on this old world which is passing away, but on the new world, evident to us by the indwelling Spirit, with the promise that that Spirit will give life to and raise up our bodies, just as Christ was raised from the dead. What has begun now will be perfectly fulfilled in an even more dynamic existence. This old, decaying creation will paricipate with God's children in a new creation which we both live in now and await.

Of course those who insist that all reality is only what meets the eye, are not going to receive any of this. Such include atheistic science and a rigid naturalism which actually rules out any god and whose hope and practical belief is that science eventually will explain everything. And maybe indeed science will end up with some explanation of everything, though one should never imagine that any knowledge in such endeavor can be complete and final. And even if it could be, we Christians believe there's more to life than meets the eye.

This is important for us all, and in my case it is good in fighting against recurring anxiety bouts. While we want to live responsibly in this life, yet we want our existence here to be lived out in view of the life promised to us in Jesus, begun now by faith and through the Spirit.

Both in my thinking and most certainly in my walk, I am especially in process on this as you might gather from this post.

Would any you have something to share from your own thoughts and reflections on this? Or anything related?

Easter Scripture reading

Jesus Has Risen
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men.

The angel said to the women, "Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Then go quickly and tell his disciples: 'He has risen from the dead and is going ahead of you into Galilee. There you will see him.' Now I have told you."

So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. Suddenly Jesus met them. "Greetings," he said. They came to him, clasped his feet and worshiped him. Then Jesus said to them, "Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me."

The Guards' Report
While the women were on their way, some of the guards went into the city and reported to the chief priests everything that had happened. When the chief priests had met with the elders and devised a plan, they gave the soldiers a large sum of money, telling them, "You are to say, 'His disciples came during the night and stole him away while we were asleep.' If this report gets to the governor, we will satisfy him and keep you out of trouble." So the soldiers took the money and did as they were instructed. And this story has been widely circulated among the Jews to this very day.

The Great Commission
Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."

Matthew 28:1-20

when all hope is gone

That first Holy Saturday as Jesus' body lay in Joseph of Arimathea's tomb, hopes seemed dashed. The disciples were either hidden (except for the women disciples), out of fear, or else they were pondering with sadness over their disappointment.

At times we experience this waxing and waning of hope, how it comes and goes. Of course for us in Jesus our hope is called living, alive through the resurrection of Jesus Christ from the dead. But at times, it seems like all hope is gone. Even Jesus himself seems to have experienced that hanging on the cross, as he expressed the anguish of being seemingly forsaken by God.

I marvel again and again just how God keeps giving us hope, after we experience periods when all hope seems to be gone. Yes, we know by faith that certain things are true, but unless we enter into the experience of that, beginning in this life, it's really of little or no value to us. I think of the word, "Taste and see that the Lord is good. Blessed is the one who takes refuge in him!" It's not enough for us to simply say the Lord is good; we need to enter into that reality and experience by faith for ourselves.

This hope goes on no matter what. It's living, and destined to complete fulfillment in Jesus. But on that first Holy Saturday Jesus' disciples seemed at a loss. They hadn't yet cast their faith aside from what we can tell. I would guess that it was dormant. They continued to gather together, even if in hiding, and mercifully, the time between Jesus' death and resurrection along with his appearances to the disciples, was short.

I am thankful for this living hope which continues on to this day. We also experience our times of doubt and struggle. But before too long God makes himself known to us through Jesus by the Spirit, and often together. And all of this is not just for ourselves, but for our mission in this world of witness to Jesus through words and deeds.

What does this look like in your life, or how might you describe it? Or whatever you would like to add here.