Monday, December 31, 2007
Eugene Peterson remarks how we get into trouble when we're talking about God, rather than talking to God. To worship God is to present and offer ourselves to him because of what God in Christ did for us, in offering himself up for us. It's a response of love and it's our response to God's word.
Worship should be a regular part of what we do. Really, in a true sense we should be endeavoring to worship God in all we do. And there are those special times we set apart to express devotion to God both alone, and with others. Bot are important as we see from examples in Scripture.
Worship helps us connect with God, and helps us see our true selves. True worship allows for nothing but pure devotion to the Triune God: Father, Son and Holy Spirit. If there is any rival in the heart as we endeavor to so worship, God will make that known to us.
This weekend at my sister's place with her family, we had a good time of worship singing songs and mostly hymns as I played my guitar. What mattered in that is that we were seeking to worship God in our singing, and in expressing our faith with the words of the songs we sung. I need to do more of this.
If we're to have a new year's resolution, maybe a good one would be to seek to make the worship of God a practice in our daily lives and in our special gatherings. Asking that God will help us in this, as we seek to worship him.
What thought might you have on this?
Sunday, December 30, 2007
Saturday, December 29, 2007
I used to go through the Bible several times a year by hearing its reading dramatized, or later, read- on tape. I used to drive my wife Deb, herself a lover of God's word- kind of "crazy" in doing so- and I was wrong for not letting her interrupt me the few times she wanted to, so I could catch everything. I grew tired of cassettes breaking and jamming. So I set it aside, after years of doing so, just a few years back.
I've enjoyed reading Scripture now in the conventional way, though I try to read slowly and "out loud" in my mind.
Scot McKnight at Jesus Creed recently had a post that rather excited me. He highly recommended The Bible Experience, a reading of Scripture done by a number of gifted people, done to give one the sense of being present- before the original writer or reader, or before the story itself. And so easily finding oneself becoming a part of that. I once sampled it in a bookstore and was much impressed. Now I've decided I want to pinch my dollars and get it. Though I still intend to keep to my more conventional way of going through Scripture daily- morning and evening. But like going through The Message, as I'm doing now, this will be at least a good supplement, and in itself a dynamic, that may mirror more the way God wants us to approach his word. With our whole human person, as those engaged with other humans and in story, with God and in his Story.
What has helped you in reading or hearing God's word? Or whatever you might add.
Friday, December 28, 2007
And I'm not one given to New Year's resolutions. I can't remember any one I've actually made in particular, and it's not really in my understanding of how to live, particularly how to follow Christ. Though I know it's a custom in our culture.
What the turning of the calendar does remind me of is the periodic new, fresh starts we need in our lives, in Christ. There are times when we become aware that we need a change of heart, or a new working in our heart from God. This past year has been a year like that for me. And I've had one significant breakthrough after which I must by grace, keep heading in a long obedience in the same direction. I am in the midst of more change. It's hard, but good, as the Lord works on areas to make me more like himself.
This has not been done in a vacuum, nor is it being done so, but through others, and especially one who having shared their own story, through the blog world entered my story. And in the Lord has had, and continues to have an impact in my life which has been, and continues to be life changing. Isn't the blog world funny? Maybe not as surreal as some think it to be. It does seem like in "the real world" there are friends few and far between as well as opportunities in which through fellowship, life change can take place. But this is an important part of what the Jesus community is all about.
So I look forward to a new year in which God will be present in Jesus by the Spirit to us together, in our lives- through the good times and the bad times. That we will be present for each other, sharing our stories and God's working in our lives. And helping someone along their difficult way, through loving fellowship, listening, prayer and words of humble counsel.
I also look forward to another year, Lord willing- in which I will continue to grow in the grace and knowledge of our Lord and Savior Jesus Christ. In which I will not only continue to change, but that by grace I'll be a different and better- in Jesus terms- person, all the way around. In quietness and confidence before our God.
What about you? Are you looking forward to a new year, and why- or why not?
Thursday, December 27, 2007
Yet frequently I sense the Lord's presence, the Spirit moving- even if ever so lightly and just enough to recognize it- and the motivation to act in faith. This comes from God and his word, all in Jesus. Though the desert experience for some may be prolonged, it should not last forever. Not to judge Mother Teresa. But as a rule there should be a sense of oasis along the way, here and there. This is what I find in my own life, most every day. Some seasons of a dry spell last longer, but most have at least some refreshing and rest to them.
Living in the desert is to be a time and means of preparing the way for the Lord, first in one's own life, and then into the lives of others, helping them by our lives in their wilderness and desert experience. It is a place where we come before God as we are, and where God exposes our hearts so we can repent and find God's new life.
We should not despise the desert. It is part of life in this barren present world, not to be despised, but appreciated, as the Lord's tool for holiness and godliness in this present existence, and a precursor (or forerunner) to God's blessing in Jesus.
What have you found about living in the desert?
Wednesday, December 26, 2007
1A shoot will come up from the stump of Jesse;This originates in a spiritually destitute time, in which at the end of Isaiah's faithful proclamation of the magnificient revelation he had received from God, due to God's judgment- all that would end up being left of God's people would be a nation of stumps.
from his roots a Branch will bear fruit.
2 The Spirit of the LORD will rest on him—
the Spirit of wisdom and of understanding,
the Spirit of counsel and of might,
the Spirit of the knowledge and fear of the LORD—
God had promised Isaiah the same at Isaiah's commission after the life shattering and changing vision and the thrice proclaimed holiness of God (6):
13 And though a tenth remains in the land,Wonderfully we find holiness, a holiness which changes us, bringing the real life from God in place of the counterfeit life pressed in on us from every side: from the world, the flesh and the devil. Wonderfully this life from God in Jesus appears at the most unlikely places. In seeming desolation and ruin often among those who are castoffs and of no regard to this world. And if we look, we can find it in the stump of our own lives.
it will again be laid waste.
But as the terebinth and oak
leave stumps when they are cut down,
so the holy seed will be the stump in the land.
Holiness in the form of judgment begins this process. Yes, Jesus took the judgment on himself, but we also read that judgment must begin in the house of God. We can receive this salvation from God only by acknowledging both God's righteous judgment against our sin, as well as God's gracious salvation in the Savior. From this the holy seed, Jesus, comes life, life that takes hold in the most unlikely places of our lives, as we submit to the Holy God- receiving the revelation of his presence and ourselves in light of that, and submitting ourselves to his just judgment on ourselves and his accompanying salvation in Jesus.
This is part of the Immanuel ("God-with-us") promise in Isaiah, fulfilled in Jesus, and coming true even in the most devastated, dead places of our lives, and likely especially there. Look for the life, the life of the holy, changing us surely, as we seek to worship and live faithfully, before him.
What does this bring to mind? Why should this encourage us?
Tuesday, December 25, 2007
The Birth of Jesus
1-5 About that time Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was governor of Syria. Everyone had to travel to his own ancestral hometown to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David's town, for the census. As a descendant of David, he had to go there. He went with Mary, his fiancée, who was pregnant.
6-7 While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped him in a blanket and laid him in a manger, because there was no room in the hostel.
An Event for Everyone
8-12 There were sheepherders camping in the neighborhood. They had set night watches over their sheep. Suddenly, God's angel stood among them and God's glory blazed around them. They were terrified. The angel said, "Don't be afraid. I'm here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David's town, a Savior who is Messiah and Master. This is what you're to look for: a baby wrapped in a blanket and lying in a manger."
13-14 At once the angel was joined by a huge angelic choir singing God's praises: Glory to God in the heavenly heights, Peace to all men and women on earth who please him.
15-18 As the angel choir withdrew into heaven, the sheepherders talked it over. "Let's get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us." They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the sheepherders were impressed.
19-20 Mary kept all these things to herself, holding them dear, deep within herself. The sheepherders returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they'd been told!
taken from Jesus Creed
Monday, December 24, 2007
The cross. It should never be forgotten that it is through the cross that God accomplishes everything that is to be done, in the coming of his Son. And in Jesus, by faith, especially together we're to become part of the solution, as we live a cross-formed life in Jesus, a humanity like what he lived. But not by mere imitation, but by very participation through the Spirit, as by Jesus' atoning work we're taken up into this new way of living.
Jesus, and everything about his coming is somehow related to his cross and his death for us. It speaks God's word to and about everything. All is judged but also redeemed and saved through that death. Through this death alone comes our real life. Not in the world's terms of life, but in God's terms.
This is part of God's word to us this Christmas season: it's the word of the cross. God's gift to the world in his love, his one and only Son, that whoever believes in him shall not perish, but have eternal life.
Do we see this season in terms and through the cross? Do we see everything through the lens of the cross? And with that the resurrection. But resurrection means life out of death, accomplished for us and for the world by Jesus.
What might you like to add or say here?
Sunday, December 23, 2007
Book of Common Prayer
Saturday, December 22, 2007
The Magi (see this) were led by this mysterious star which led them all the way to Bethlehem where they worshiped this new King and presented gifts to him worthy of a king. Then they returned, by God's direction avoiding King Herod who was bent on destroying this new King.
Faith for us is key to be led to look towards Jesus in the first place, to be led to him and to worship him, giving our best and our all to him. We need to be thinking this season of Jesus in his coming. God becoming flesh in the Person of his Son, God's final Word to us. This is what the narrative of the New Testament is all about. God being revealed in Jesus, and what all of that means for us all, and for the world.
Everything else then, can take its proper place in light of this wonderful revelation to us, as we embrace this revelation and gift by faith. Our faith may be weak and wobbly, but it can become stronger and more steady as we keep our eyes on the star which leads our eyes to become fixed on Jesus.
Whatever faces us, let's remember this star, and Jesus. And let's worship him this season, giving our best and our all to him.
How do you think this star can apply to our lives? How can this help us, or even hinder us? Or whatever you might like to add here.
Friday, December 21, 2007
We are creatures of time. Time was important too, for Joseph and Mary. Events and human development happen within time. We have the advantage of seeing the time and events of Mary and Joseph in the narrative given to us in Scripture. We can see the whole picture and how God brought this together, worked it out with the more than difficult issues and completed it. Time like everything else, is God's servant. And yet we, even as servants of God in Jesus, can think and live at times, as if this is not true. As if time is not on our side, though since time is a servant of the One we serve, we know that God will work out and make everything beautiful in its appropriate time, at just the right time.
It has been said that for God to send his Son during this time, from the perspective of inhabited earth, was apt, as the Roman empire, with its roads and civilization, maximized the possibility of the spread of the gospel and the growth of this faith. The mission of God in Jesus is always to be undertaken, as we in Jesus plant seeds of this good news, water it with more proclamation and living, and then see the harvest of souls, as we continue to share and live out this word. This takes time, but time is on our side since God is over time, which along with us, ends up serving God and his will in Jesus.
We are not told in Scripture that there will be no bad times. Certainly Mary faced this later in life when the sword of her son's suffering pierced her very soul. We live in a world in which time seems to have run out or is running low for many. Yet we must persevere in faith, and be assured and awake as God's servants, that God is in control of time. At the right time God moves, and by the Spirit God wants us as his servants to move in correct time; his timing in our lives, in mission in Jesus in this world.
Advent and time. Let's take the time to make this Advent season and celebration special, remembering this most remarkable gift given at just the right time, in God's time- for us, and for the world. And then let's live out the continued giving of this gift for our own time, in Jesus as God's servants, knowing that time in God's will in Jesus, is not out of hand for God, but in God's great and good hands.
Thursday, December 20, 2007
As we celebrate Jesus' First Advent, we look forward in hope or anticipation to his Second Advent. This is when all that has begun in Jesus now is completely fulfilled. What a wondrous event that will be!
As we celebrate Jesus' First Advent than, let us look forward to his Second Advent in which our hopes born of faith will be fulfilled.
Wednesday, December 19, 2007
There is the time after Mary received word from the angel of the miraculous conception and special baby she was to carry. How would this work out? Would Joseph believe her? There is Joseph, struggling through this until God assures him in a dream through an angel that Mary is indeed telling him the truth, amazing as that truth is. Then there is the aftermath, in which Joseph and Mary together surely had to live among whisperers and people who knew that she was pregnant, though they had yet to come together to live fully as husband and wife. A time of stress.
Then Jesus is born. Stress surrounds this of course, but more than from the normal process of birth. There is the king Herod from whom they end up having to flee and then live in a foreign land: Egypt. And then upon their return Joseph is uneasy and is directed by the angel to leave Judea and they go back to Nazareth.
Stress. A normal part of human life and at times especially acute. It's good that we have the story laid out as we do. We can see God's hand in it all throughout, though in the actual living out of it Mary and Joseph could not always see that, and surely they had questions along the way. But in our reading of it we see it turns out for good, though not in the way we would come up with ourselves. Simeon made it clear to Mary that her path would not be an easy one since a sword would pierce her soul too, with reference to her son and his mission from God.
Jesus himself shared in this stress. We can see it sometimes in his interaction with people during his time of ministry, and acutely so in Gethsemane. He knows firsthand and with that empathy is God-with-us, Emmanuel, to help us in the times of stress we face.
Let's thank and praise God who has come to live in the person of his Son, in this real world and experience. Completely human just as we are, yet also "God-with-us", present to help us through to the glorious end.
Tuesday, December 18, 2007
Jesus' coming said, in a day when Casear was considered both "son of God" and "Lord", that those titles belong to Jesus. Yet at the same time Jesus taught to give to Caesar what belongs to Caesar and to God what belongs to God. Jesus seemed uninterested in dealing directly with the powers and trying to be a part of the world system. Instead he speaks of a kingdom not from this world and not living according to it. This is the heart of his kingdom come and now present "in Jesus" and in those who are in Jesus, his church.
To say Jesus' coming and the kingdom of God is political is to say that it really is concerned about all of life: the personal, communal and systemic; local, national and international. But it is one that infiltrates, I believe, especially through the people of God in Jesus, the church and the church's act and proclamation of the good news of Jesus in the world. And in the tradition of Daniel, Esther and early Christians in various stations of life, it is one that is salt and light in whatever corner or calling one is found in, and having potentially a major impact for its time.
I believe Jesus' coming is subversive in a transformative way within the system. It makes a big difference potentially even now. Herod could have been a part of that if he would have bowed his knees in repentance to the newborn king. In fact no matter what form of government is in play in this world, even in most trying circumstances brought on by it, acknowledging the King of kings and Lord of lords, the one exalted over all- can help in this world and existence to make a difference. But it's one of a subtle nature through the church and through members of the church at work in society. Not one of directly overthrowing this world order, which awaits the return of Jesus to this world, the Second Advent.
These are rather preliminary thoughts I have on this. Have you thought about this, and whether you have or not, what would you like to share here?
Monday, December 17, 2007
Advent reminds me of snow in that Jesus' coming ends up making our crimson red sins as white as snow. Believing and receiving this gift gives us far more than we bargain for. We may think we're getting "heaven" for someday, but we end up getting a new life beginning now. And it's a life in which there is a washing of new birth after which there are regular cleansings. Sin continues to be a factor for us in this present existence in Jesus. It is something we have to be aware of and sensitive to, if we're to really begin to understand and appreciate God's grace to us, in Jesus.
As the angel told Joseph,
It is important for us to remember that in Jesus' very name is a crucial part of the reason why he was born on that wonderful night. It's a reason that's important in our lives and together, in this world, everyday of our lives. It gives us hope, not only for beyond, but in this life. For this we give him thanks!
[Mary] will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.
Sunday, December 16, 2007
Book of Common Prayer
(the "Collect of the day" for each day this week, Sunday through Saturday- as true of past weeks)
Saturday, December 15, 2007
Christmas and shopping are intertwined in the culture we live in in our affluent society. For stores this is a big and critical time of the year in which they make a majority of their money, so that it's a make or break time for them. And the malls are especially packed now.
We know that the greatest gift of all came in a baby born in a manger or cattle trough. Yet Christmas has become all about buying gifts with little or no mention given to the Christ after which it is named.
I am not opposed to the traditions here in America, if held in their right place. We enjoyed, for example, the movie Polar Express, and we have a Christmas tree by our front living room window. Though I have to admit, because of the way this season is played out here, I'm mostly uneasy with it all.
Not just by necessity but from the heart we want to be into other things. More than ever we in Jesus need to light the candle in the darkness all around us, and be taken up with the true reason for the season- Jesus and his truly great and wondrous coming! Let's bless God, ourselves and others by pondering in wonder and awe this most wonderful gift of all.
What does this season and its traditions mean to you? Or what would you like to say here?
from Nancy, "Sublime Transition": more
Friday, December 14, 2007
Advent and beauty is about the story of God becoming human in Jesus. This means humanity's dignity and honor already given, is underscored and marked forever. There is nothing more important in this world than truly becoming more human together in Jesus. The together and in Jesus are each important since to be human is to be in true relation to God, to one's self, to others and to God's good creation- especially the earth. "In Jesus" we share in the radically relational God, in the Triune community and communion of Father, Son and Holy Spirit, insofar as humans can share in that communion. This begins now and is meant for all of us together, no one left behind. And thus we come to share in a beauty not of this world, but come to this world and for this world, in the Advent of Jesus.
Thursday, December 13, 2007
What is beautiful to us? Certainly nature is, or God's good creation. And God's new creation in remaking sinful humanity in Jesus is beautiful as well. We see beauty worked out into the lives of Mary and Joseph, and changing the lives of others for this same kind of beauty, to this day. This beauty we find in and through the baby boy, Jesus. The God-human Jesus.
This beauty in Jesus we together begin to participate in, by faith. It's a beauty that puts "the world" to shame- in all its glitz and glamor. A beauty in which we must live, in Jesus, and persist, so that others along with us can share in it.
But why is this beautiful? Why is the story of Jesus beautiful even to non Christians? What makes this story along with the Story of God we find in all of Scripture beautiful to us who are in Jesus as God's redeemed people? What does it look like before us, and in our own lives?
What do you see as beautiful in this and in relation to Advent?
Wednesday, December 12, 2007
Advent also includes a necessary humbling taking place by those who participate in this salvation event. Think of Mary and Joseph. Think of the shepherds and the Magi. Think also of those who refused to humble themselves, like Herod.
In humility Jesus came, and only in humility can we participate in this coming and gift. This will involve prayer on our part to God, acknowledging the truth about ourselves, our sin, and looking to him not only for forgiveness, but for cleansing and change. Humbling ourselves before God needs to be done regularly, especially when we know what is in our hearts is sinful.
When we're mired in our own sins, we have no time or heart for Jesus and God's work in Jesus in our lives and through the community of God in Jesus. Humility starts with the dawning on us that we are wrong and need God's help to be made right with a completely new start. While there needs to be those special "conversions" or clean breaks from a given sin issue- and this is important, at the same time there needs to be smaller conversions along the way. Only then can we be open to believe then see and participate in this great salvation Jesus brought into the world. And begin to learn to live, no less than in the very humility of our Lord himself in this world- together with others in Jesus and for the world. That others may come in faith and see and find this new life.
Tuesday, December 11, 2007
We read in 1 John that perfect love drives out fear, and this has been, in my life, a rather perpetual problem- even if not so much as of late. Though it did return very recently for an unwelcome visit.
But when God comes on the scene in the Person of his Son, he does so in a sense that ends up driving out the fears of those prepared to receive this gift. The shepherds were terrified at the angel of the Lord appearing to them, but they end up running to the manger and finding the baby Jesus just as the angel had told them. They were not fearful, but excited and active in a new found faith.
Fear as in cowardice is never of God. This fear paralyzes us- just the opposite of what God wants to do, though right down the alley of the enemy of our souls. We need to ask God to let us see the cause of fear and then repent of it. It is almost always unbelief in letting ourselves be taken in by the problem, whatever problem it is, so that it becomes larger than life. Larger in our minds, even than God!
Instead, we need to hear God's word to us in Jesus. And run to the manger, acting in faith.
Fear should not be a factor in our lives in Jesus. Let's remember the Christmas story in light of this. In spite of the different reasons that various people in it could have been stymied by fear, they responded in faith to God's voice, and acted accordingly. We see the end of fear and the beginning of something new taking hold of them, and of us. And not letting us go, as we have something in Jesus that the world cannot give or take away.
(in case you don't understand some of my posting times, you might say it's UK time, or just any time I feel like posting- since I have to get up so early on the morrow)
Monday, December 10, 2007
Then there are the likes of Herod, as well as the Herodians- and others, whose personal kingdoms could be threatened by what they had learned from the Magi travelling to see the one who had been born, "king of the Jews". Unbelief is not only limiting God, but it is refusing God to be God, not wanting his will to be done if it conflicts with one's own will and agenda.
Are we open to God's word in our lives, no matter what circumstances and difficulties we may be facing? Are we open like Mary to God's ways, which may not be anything we know at the time? And are we choosing God's will over our own, whatever that means? Not just saying that, but living that out as well, according to God's revelation given to us in Scripture.
I am so easily caught up in anxiety, though such attacks seem rare anymore. But just very recently I've been hit again. I want to respond to this in a way in which I can grow, as whatever might be holding me back from faith is exposed so it can be repented of. As well as wanting to trust God no matter what, and believe in God's goodness in it all. I want to be taken up with Jesus and his coming into the world, and living in that.
Let us be among those who could gather around the manger in true worship, adoration and contemplation, along with pondering all this in our hearts- not missing the meaning and wonder of Advent because of unbelief.
Sunday, December 09, 2007
Book of Common Prayer
Saturday, December 08, 2007
In comes that mysterious, glorious night when in God's providential working, the son of David, Jesus is born. Announced to the shepherds in a majestic display by angels, what had been listless (my guess) was now buzzing with hope.
I find in my experience I can so easily become listless. But like the shepherds of old, I have to remind myself what God's word already tells us: "Look to Jesus; come and see. Keep looking, and then learn to follow. And keep following no matter what."
If we have our eyes of faith open, which by the way are opened by simple faith in God's word, then we'll come alive in this new hope and reality found in Jesus. And we'll want to tell others so they can share it with us. We'll no longer be listless in a sleepy existence, but awake and alert and eager for what God wants to do and is doing- God's will in Christ Jesus. And we need to keep doing this.
Friday, December 07, 2007
God's graciously blessed him and his wife Elizabeth, in their old age, with the birth of a son, the forerunner of the Christ, John the Baptizer. I'm sure Zechariah repented of his unbelief along the way. At John's birth his muted state was removed, as he confirmed the name that had been given to him from the messenger/angel, and then we have the Benedictus as Zechariah bursts in thoughtful praise to God.
Repentance is something we do, whether we feel like it or not. We agree with God and God's word, that we are wrong in word or deed, including our inner world of thoughts and attitudes. This is a humbling of ourselves before God. And God will answer in his grace. God changes us, and gives us, in time, a sense of his peace.
John the Baptizer was sent to prepare the way for the Lord. He is important as well, as we think of Advent. Our hearts need to be prepared to receive, in Jesus, God's coming into this world- all of it, including every part of our existence.
Thursday, December 06, 2007
[Anna, a prophet] never left the Temple area, worshiping night and day with her fastings and prayers. Luke 2:36-38
Prayer along with fasting was something that was Anna's regular practice. She had chosen a simple lifestyle engaged in one simple yet profound activity: fasting in prayer.
Insofar as fasting helps promote prayer (and I could use a good book on fasting) it can be good. Prayer is the activity of the soul, meaning us in our whole person pouring ourselves out to God, humble and simple and unadorned as that pouring out in prayer may and really normally should be.
I believe there is no greater thing we can do than simply to pray to God. This does take at least a personal "fast" at the moment from everything else. We think no other thoughts- at least that's the aim- do nothing else except pray.
What Anna's requests were is not made known to us, though they certainly were related directly and indirectly to "the redemption of Jerusalem."
Do we really believe in God enough to lift our hearts to God in prayer? Do we believe our prayers matter? That they arise as holy incense to the Lord and are answered in God's good time? This is especially true when we lift up our hearts together, before God.
Anna believed, and so prayed. I'm sure she had many days when it was just a simple act of faith, devoid of any great feelling. When one fasts, this can particularly be true; it's not a feel good state. I think God values our prayers that we pray when we don't feel like praying. But we choose to because we want to, and in so doing, we're actually, in the mystery of God's working, making a difference.
Advent is a time of looking forward to the freeing of ourselves, others and the world- in Jesus. This is directly and indirectly what our praying is all about, and we look forward to its fulfillment, just as Anna did, in the God and Word who became flesh/human, Jesus.
What would you add to this, or say? (a question for all these posts, whether I state it or not)
Wednesday, December 05, 2007
God helped Joseph, of course, to think clearly. I think of thinking clearly as in thinking and then living according to the will of God in any given situation.
There are times in my life where my thinking can be muddled by my sin, or temptation to sin, or less than good thoughts. Or muddled by disparaging, discouraging thoughts. Often less than noble thoughts. Thoughts that don't line up with what we read of here.
What do we need to do? In the midst of it all we need to be in prayer, as Joseph was. We need to be seeking to meditate on God's truth, which again, Joseph was surely doing. Then we can be open to the revelation of God to our hearts and minds of his truth by the Spirit.
Clear thinking in the will of God can come in the midst of a battleground in our thought world, where for awhile the thought that won't last has the upper hand, but is cast down, for the obedience of Christ. Good, clear thinking has ultimately to do with obeying and being in the will of God. Joseph is a good model of this for us, in Scripture.
Tuesday, December 04, 2007
Advent is marked along the way by those who from God did not settle for just getting through or surviving. There are remarkable examples of this during the Intertestamental Period- (and I suggest that we Protestants who call these books Apocryphal, rather than Deuterocanonical, dig into these books a little for ourselves, to find the value that is there) of men and women who in faith acted during that time. There are two great examples for us who before their passing were able to see the Promise for themselves: Anna and Simeon- and let's not forget Joseph and Mary themselves.
Advent is for everyone, for those of us weak and struggling in our faith, even for those with no faith- but Advent is God's great and good answer to the faith of those who won't let go of God's promises, and persist to see them fulfilled, in whatever way that may come. There is that human side, even though we know underlying it all is God's grace, without which there would be no remnant of believers or faith in the world left.
This is not in or of ourselves, this faithfulness, but it's in the One who became flesh for us. As we embrace him in faith, we will find that he is the faithful one who will help us to become characterized as truly more and more faithful in his way in this life. And this being true even though we will fail along the way.
We long for this, don't we.
I'm reminded now of the great carol: "O Come All Ye Faithful." What are you reminded of?
Monday, December 03, 2007
The story of Israel is one of promise, covenant and failure on the part of Israel. We see this time and again in the Old Testament. What marks the end of the Old Testament is one of renewed hope, yet somewhat despairing, because though a number of Jewish exiles had returned to the land, and the temple had been rebuilt, the grand promises of the prophets in the Old Testament and the hope of the Messiah which was kindled into a blaze during the Intertestamental period (the time between the Old and New Testament) were not yet realized. Israel was under the heel of a foreign invader; it certainly did not seem that God was King in the way he had promised.
Hope in the midst of despair. When we're in despair our hope can wane, diminish with even the danger of disappearing. We can lose all hope, which means we're in despair. How many of us are there right now concerning something or maybe a number of things in our lives. Things in which in our heads we can see God's promises for us to help in those matters, yet for whatever reason they remain unresolved.
Hope is found in the story of God and in the coming of a little baby boy into the world, something we remember and celebrate this season. Because of this coming, this advent, we know that by faith we will receive all the benefits and blessings from God through this. Not just for ourselves, but for all. This is God's gift to all.
Advent is a season of hope. Let's not let go of that hope, but hold on to it by faith. Let's do so with others, and let's look for the beginnings of God's fulfillment to us in Jesus here and now, in the unfolding of God's good will first in our lives, and then through them into the lives of others.
Sunday, December 02, 2007
Book of Common Prayer
Saturday, December 01, 2007
I think the coldness of Winter along with the beginning of Advent is suggestive and can go together in our thinking, realizing at the same time that Christmas in other part of the world is celebrated in warm climates, even in Summer in the southern hemisphere.
Winter sends cold shivers up our spine, both physically, and for many of us, emotionally. It reminds me of my weakness as a human being; how I'm ever in need of shelter and clothing, and plenty of the latter. Advent is a season in which we remember the longing of Israel, and really the deep need of all humanity, for the coming of God's salvation, in a little baby boy. It is such a special season, filled with hope, anticipation and joy at what God did, is doing and is going to do in our lives and in this world. And it's a reminder that in Jesus the world's Winter will turn to Spring forever, as we're reminded so well in C.S. Lewis' great work: The Chronicles of Narnia.
I look forward to going through this, knowing that I have less and less times left to do it. I hope it is more special everytime for both myself and you.
What thoughts might you have on this?
Friday, November 30, 2007
The trick in part is with loving our neighbor as ourselves. The question in part is really just how we're to love ourselves. We're to do so not in a self-indulgent, self-idolatrous way, but in the Jesus way. This is an important aspect of loving ourselves, surely; one in which we find our true lives in Jesus. I think this aspect would be taken for granted or imbedded in this command, as well as the thought that we naturally care for ourselves.
Grace must be applied here. And this grace of God in Jesus is not only an offering of salvation to all, but it's a grace which never condones what is displeasing to God. And insists on exemplary, pure lives beginning with each of our own lives, as we look forward to Jesus' return.
Let's keep working at deeply caring for others in the Jesus way, even as we endeavor to truly live in that way, ourselves.
What would you add here?
Thursday, November 29, 2007
More and more I recognize the importance of prayer, and I seek more and more to practice it. We can pray in the Spirit in all kinds of ways, and we need to.
I recognize that some things need prayer, and alot of it. It's good when we get others to pray with us on something. And when we join together for special needs. And we need to do it more together, not worrying at all about how we sound when we do it.
I like and use the weekly "collect" I've been posting on Sunday, from the Book of Common Prayer. I try to go over that several times a day along with "the Jesus Creed", "the Lord's prayer", and select passages- while I'm at work.
At certain times and occasions, more prayer than usual is needed. Jesus when living his days on earth seemed to spend much time in prayer to the Father. We are to do the same, to grow more and more in this practice of faith in this life.
Prayer is adding our amen to God's revealed will for us in Scripture and in Jesus. It is agreeing with God, yet it is also expressing ourselves before our Father: our struggles, problems, fears and needs. Coming boldy to the throne of grace to find mercy and grace to help us in our time of need.
I sense of one those times where I need to be in prayer and be growing in this grace of praying. We won't remain on the Jesus way or do well in God's will, unless we keep growing in our Christian life and walk, and prayer is one important aspect of it.
But don't get discouraged if you see no progress and even feel you're regressing. Remember, growth takes time, and there is necessary pruning along the way so that there will be times when we seem truly to be exposed and struggling along with straggling. It's important that we need to be awake and alert to what we are called to do, doing it when we don't feel like it and doing it when stirred by God's gracious working through the Spirit.
More prayer needed. Let's make this more and more our practice. What might you add to this to help us?
Wednesday, November 28, 2007
Of course we are to grow in the grace and knowledge of our Lord and Savior Jesus Christ. And as we are more and more confirmed in obedience, we will experience more and more God's good freedom in righteousness and holiness in the Jesus way.
Yet the Jesus way is one of taking up our cross and following to the end. Did Jesus' life get any easier as he lived? I think his hardest days were toward the end as he was fulfilling the Passion, or his appointed suffering. In that Jesus is unique, yet we in Jesus too are to partake of his sufferings, becoming like him in his death in this world.
The more we in Jesus can realize we're in this together, the better. That's maybe the one missing note from Rich's song: we're in this life, in this hardness- together. Not just in the good times, but in the bad, down times as well. We need to be in there for each other. I'm glad for people who are there for me in my life. And I want to be there for others in their lives. God made it so we do need each other as we rely in faith together on our God. The fact that this aspect is hard is all too evident in our churches and in our all too often wounded or broken relationships.
What would you add to this thought? How can we be encouraged in all this?
Tuesday, November 27, 2007
I love the words of the psalmist in 119. To obey God's word is to be a passion and goal for us, as well as a way of life. We want to do so holistically (and that's much more than just referring to ourselves and our performance of it), not just mere outward performance, but from the heart. At the same time we obey promptly whether our heart is right or not. Of course repentance as well as a broken and contrite heart are to be common for us as well.
Only this, in Jesus, is the way of freedom. All other ways constrict us in the end. In the beginning this constricts us, but as we learn to live in it, and it becomes a way of life for us, we find a freedom that is unique to it. And one that will last forever. Yet at the same time we will have a sense of being on a different path than what is common in this life, though pleasantly we will find others who are with us in this, the Jesus way.
Are you eathing well, in Jesus? What would you add to this?
Monday, November 26, 2007
"Did God really say...? echoes the serpent's voice to Eve in the Garden. We know that Eve listened to the serpent's voice, and so oftentimes like ourselves, was deceived, sinned, then paid the price- and it was a big one with consequences for us all- even as our sins never affect only ourselves. Notice that the serpent was twisting God's word here, so we must beware of that as well. It may be as in "Yes, this is important, but really you can have what you want and in the end have heaven too. After all, you know God wouldn't deny you of what is really good, and of what you need and must have!"
One of the biggest deceptions that I think is common today is that we'll be better off if we sin because God's grace will be there, we'll be forgiven, and we'll have gotten what we want. This is playing with fire since, though I believe in God's ongoing sustaining redemptive grace, in which he does call us to repentance, to sin is to venture down a path of deception with an accompanying hardness of heart; in other words the danger of being confirmed in our own way.
We're called in Jesus to watch out for ourselves and for each other (book of Hebrews, etc.). And let's concentrate on living as if, through faith- whether we feel like that's the case or not- that God's word and every word of it is true. And that we choose to remain in the Jesus way in it. And let's pray and help others to be there with us. After all we do need each other in our dependence on God.
What have you found out about this, with reference to "Did God really say?" Or anything else related.
Sunday, November 25, 2007
Book of Common Prayer
Saturday, November 24, 2007
For us in Jesus we have something to look forward to- the very best- and we have hints and even stronger of that in this life, as we follow faithfully on, after Jesus. And we want to do this together, not just by ourselves, though we must go on, even if others lag behind. But we must also seek to help them catch up, and perhaps surpass us. Though the picture I like is all of us together in this.
Looking forward. That means we're not mired in the past, or simply victims of the present. We have a hope that buoys us even now, and that puts an altogether new and different light on our past. The hope, blessed assured hope- in Jesus, whose incarnation and atoning work stops at nothing, beginning now, and fulfilled in judgment and grace in the end- in the new creation.
I look forward to more of, and a perfection of what I participate in Jesus with others now. A faith which then will become full sight and full realization. And for now by faith we can look forward to God's continued goodness and justice through Jesus- no matter what troubles and difficulties come our way.
Friday, November 23, 2007
Consumerism comes with the idea of negative connotations, though to sell and buy is just a part of life. It is when all our lives revolve around buying and selling that it can become, like anything else, idolatrous. As Jesus tells us, We cannot serve both God and Mammon/Money.
Let's enjoy good things, but lets keep our focus on where it belongs: our new life in Jesus. A new way, the way of being restored to true humanity, in which nothing replaces the centrality of relationship and relationships in our lives.
What words might you share on this big (in more ways than one) subject?
Thursday, November 22, 2007
Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.
Book of Common Prayer
Wednesday, November 21, 2007
Do we really hear first before we speak? The best teachers and ones who can help others, are the best listeners. This was the downfall of Job's friends; they failed to listen well to Job. Therefore they proved to be unfruitful counselors.
Are we listeners? Do we let others speak their full piece? It is better, as a rule, to say less and hear more, than it is to say more and hear less. Our words will then carry much more weight, and usually rightfully so.
What have you learned about listening, or what would you like to share on this?
Tuesday, November 20, 2007
Our bodies are where and how our individual lives in Christ Jesus are lived. They are strategic in our quest to live for Christ. We serve God in Christ by faith through them, or else we fail God through them. Jesus talks about this when he speaks of our eyes, or our hands or feet. When we're to love God with all our strength- including our heart, soul and mind- our bodies are alluded to.
It does matter where I look and how I look, with my eyes as a male, or even as a female, for you females also, though maybe that's in good measure related to how you make yourselves appealing to us males, to some extent? It does matter where I go or what I do or even fail to do. Whatever it is in life, we can make or break our walk in God through our bodies.
Jesus used hard words to describe how we should view our bodies if they get in the way of doing the will of God. I take this to mean that we're to take drastic action. Of course such action isn't going to be easy. And we see that reflected in Paul's words alluded to earlier. It will take a ruthlessness and self-discipline from us, but which is of God and God's grace in Christ.
In my theological scheme this whole idea does not fit well, or sit well- though as I think about it, I think it really does. Yes, the body matters, but does so much hinge on what I do or fail to do? It's not like we're going to ever arrive to sinless perfection in this life; I don't believe that. But I've noticed just how crucial our bodies are in this faith that we're to live out in this world.
Does someone have some light on this subject? We could use it.
Monday, November 19, 2007
It's important that God helps us understand who we are, where we are, and where we should be going. Adam and Eve when they sinned felt ashamed and hid themselves. God immediately pursued them and asked them where they were. These are the first words showing God's seeking of lost humanity. Then knowing who we are, that we are Eikons of God, that is made in God's image, but broken or cracked as Scot McKnight puts it, due to sin. Cracked in our relationships to God, to ourselves, to each other and to the world. This is so important for our understanding of both who we are as well as the provision of God for us in Christ.
There is really no hope for myself apart from "in Jesus" or "in Christ". No hope at all. I know my own heart. Though in a sense only God does since it is so easily led astray or deceitful. But in Jesus God promises to change our hearts, to give us a new heart.
It's good for me and for us to know that. But we must press on "in Jesus". This is our only hope. We look not to ourselves or even to our just condemnation as sinners before God, though we need to understand this is true. Nor our broken or cracked relationship towards God and others, fundamental as that is. We look for God's salvation and restoration in Jesus. This is our hope, and our only hope. By this alone can we depart from sin and all that accompanies it. And by this alone, we embark on a new life, yes the very life of Jesus himself, lived out in this world even as he lived. A life of death to self and life to God; death to sin and living unto righteousness.
In Jesus. Believe in that. Rest in that. Know that all we need for this life is found in Jesus. Let's not give up but give ourselves to God through and in Jesus. God will take us through, whatever we're facing or wherever we are. We'll be going in a new direction, a new way, and God will see us through, through all the pain and even through failures along the way. Our hope is only in Jesus.
Sunday, November 18, 2007
What I'm thankful for.
I'm thankful for God: Father, Son and Spirit, who in grace works to bring us into his triune communion of love (John 17 and other passages in John).
I'm thankful for Jesus Christ, by whom we have forgiveness of sins and a new life, his life, to live in this world as we leave our old life in Adam, behind.
I'm thankful for God's ongoing grace in Jesus for us, which we need always, both for forgiveness and for renewing us in his way.
I'm thankful for my faithful, loving and true wife, Deb. Deb is a godly person who loves God and others with a true heart. A good, faithful wife who lovingly serves and is dependable.
I'm thankful for God's goodness shown to us as a family. Tiffany continues to go to school to become a Medical Assistant. And we have a grandchild to come. She and her boyfriend Chris are talking of marriage. Pray for God's work in their lives.
I'm thankful for a good church of many loving people in whom Christ is seen.
I'm thankful for the work God gives us through which we can glorify him.
I'm thankful for activities we enjoy doing, such as, in my case reading; conversation- including this blogging; and any fun activities we enjoy.
I'm thankful for God's sovereign work in our world and how we can trust him no matter what.
I'm thankful for life itself in this world, that in Jesus there is always hope.
I'm thankful for what we have to look forward to beyond this life, and that in Christ, God will make all things right and new, in judgment and grace.
Okay, of course I could go on. But for any of you who would like to join in on your blog in this exercise, please do. If you do so you're to tag at least a couple of others. I defer, but encourage any reader to do so. Go to KM's blog.
from Book of Common Prayer
Saturday, November 17, 2007
But what happened? It seems on the surface one little thing: disobedience. I'm not referring to no longer sinless perfection; this is referring to a major issue in which one of God's major commands in reference to loving God and/or loving human beings is broken.
How many times in our lives are we faced with difficult situations, or times when it seems like our calling is too much. We're tempted to quit, to give up. We feel defeated and maybe we really are. What can be the crux of the matter? Again simply failure to obey God.
If we can trace it down to that, then we can go from there to repentance and faith expressed in obedience. In Saul's case he didn't repent, but went on a tragic downward decline.
Of course all that goes in to changing us into the image of Christ is all that we find in Scripture, or better put, all Scripture contributing to that. And especially found in Christ or in the Person, words and works of Jesus as well as in being led by the Spirit.
Yes, this is about us individually, but it never is separated from us corporately. Any disobedience on our part affects the whole; it really matters to our "neighbor", even if we or our neighbor don't sense that. This begins at home in our families, and into the family of believers we are a part of as well as out into other circles of relationships we have, or maybe ought to have. But this is not, as to impact, simply confined to ourselves.
Is there something wrong? Are we down for some reason, maybe even down and out for the count? This may be what's the matter. We may be holding out or even walking out on some simple matter of obedience to God. Let's check up on ourselves before God and then go from there.
Friday, November 16, 2007
I know firsthand all the sin that can go into watching this game. Fans hate the rival team. One of the sayings here in Michigan: "Oh how I hate, Ohio State!" And we had our special sayings in Ohio about Michigan. Even one of the traditional songs: "We don't give a ____ for the whole state of Michigan...'cause we're from O-hi-o."
I wonder how we in Jesus should look at all of this. Any readers may not really be into this. But you may be into something that has synonymous or related meaning, in which, like this, one can spend hours thinking about, and getting worked up over it.
I think it's great to have fun and enjoy a good game, and be happy if your team wins, and disappointed if they lose. But we in Jesus need to be careful not to imbibe the spirit of the world in all of this.
And at the same time, let's be involved wholeheartedly in those things that do matter. Not letting these lesser matters be blown up to be greater than the games or fun they're supposed to be. Or participating in something which undermines who we are in Jesus. This won't be easy for many, as many especially of us older Wolverine and Buckeye fans will admit (remember Bo and Woody?) and it involves taking a different direction in how we're involved.
Anyone with a prediction? Or better yet, some thoughts to help us on this?
Thursday, November 15, 2007
I have to admit that so much of what I do I so often don't feel like doing. Of course "heart" in the Old Testament (and carried over at least to some extent into the New Testament, I believe) includes our thoughts and will, along with something of emotion or feelings. Though the Hebrew expression for emotion is more like, literally one's inward parts as in, we would say, our guts. I do think "heart" in the New Testament does pick up a little more on feelings, though we still have a different word even there which means "affections" or feelings (again literally, inward parts).
I see heart as what makes me tick, or an inward disposition. We need to lose heart in sinning or sinfulness, while gaining heart in righteousness or in doing God's will. This is surely a work of God in grace, at the same time including our walk in faith. It is also a matter of growth. Yes, at times we'll think that it seems our hearts are changed, but the real change normally comes over time so that we're changed into a new person more as to the direction we're going rather than as in having arrived.
Loving God from my heart, as well as my soul, mind and strength. It begins with the heart. If our heart is in it, than we'll live it out. If not, then we have to confess that before God, and ask for his forgiveness, cleansing, and for a change of heart. A broken and contrite heart, God will never despise.
What would you add to this exercise in thinking about what it means to live from the heart?
Wednesday, November 14, 2007
Surely the greatest obstacle to understanding each other, and the biggest impediment for doing so, as well as source for misunderstanding another is lack of love. Love hears well; lack of love does not. Love hopes for the best and thinks the best; lack of love has no such hope and easily thinks the worst. Of course we have love well described here.
Where do we need to begin when we have or sense a disconnect with someone else? We need to begin with love, and specifically love in Jesus, or the love of God in Jesus. I'm not a bumper sticker fan, but there's plenty of truth in the simple slogan I've read on a number of vehicles, if understood in Jesus: "Love wins." Love will end up winning because of the grace of God in Jesus. Though tragically not everyone will be on the winning side.
Of course this is a love that is defined in Jesus and in the Story of God we find in Scripture. Not to say that a real love doesn't exist in humans made in God's image, even though broken, cracked Eikons (eikon is Greek New Testament word for "image" and where we get "icon" from). But we recover our full humanity and thus find that enduring, sustaining love, only in Jesus. And this love can not only avoid misunderstanding, but result in a true understanding of each other, as we seek to walk in obedience to the will of God in Jesus our Lord.
Just a sketch, as usual, and hopefully to stimulate us to further thought on this.
Tuesday, November 13, 2007
Of course there is the downside. Losing the hair I used to like pretty well. Once in a while having a bad back. Seeing myself look my age, at least in my eyes (51). And realizing my days are more and more numbered.
This all reminds me of Moses' prayer in Psalm 90: "Teach us to number our days, that we may gain a heart of wisdom." Every day I see as a gift from God. I try more and more to use these days wisely. They are gifts and we're stewards of them. So I think I waste less time each day than I used to, at least in quality if not quantity. Though I still do waste plenty of time daily, I 'm sure- or at least water it down. Of course we should enjoy life and the good things God has given us. But at the same time, we need to live our lives with a sense of urgency and mission in Jesus. We want in Jesus to be faithful and really meet issues in our lives in a way which glorifies God in Christ. We want to be all that God would have us to be in this life in Jesus.
Oak trees, or as Isaiah says, "mighty oaks" do not grow overnight. It takes time and years. Of course we can't count on that time, but we're called to simply be those who are on that track of growth regardless of how long our time here will be.
One thing I'd tell any young person right now: Enjoy life, but don't live as if this day doesn't matter. It does before God. In Christ God wants us to see every day as a new event, even adventure, everything, including the seeming mundane, really mattering in God's eyes, so that it should in our own as well.
May we be those who are not only growing older, but growing towards maturity in Christ- really growing up in him.
Monday, November 12, 2007
This is so important that we seek to have a vital time and ongoing walk with God, and this takes time, space (solitude) and silence before God. Then we must seek to live in that grace in Jesus throughout our day. Of course thankfully, God will be at work in us so that we do want this communion and new way in Jesus in our lives, and will be content with nothing less.
Relationship with God must be first in priority and import to us. But from that can flow healthy relationships with others, particularly those in Jesus as well as all our neighbors which we are called to love as we love ourselves.
It is so easy to be in a hurry to get on with our "real" life in this world, to the neglect of our special time in the word and in prayer to God. I find that true for myself. But this needs to become and be the normal practice for us: an unhurried regular time with God. And then from that, again, seeking to live in that fellowship in all our hours to follow. Of course life ebbs and flows for so many reasons. So we will ever have to be seeking to renew our lives with God in Jesus throughout the day. As we seek to draw near to God, God promises to draw near to us.
I must not forget that in my quest for community inherent in God as Trinity, that I remember first things first, and what makes this all possible: the life of God as Trinity, God as a relational Being, for us in the grace of God found in Jesus Christ. And from that we live and move in Jesus, by ourselves and with each other in this world.
Sunday, November 11, 2007
Book of Common Prayer
Saturday, November 10, 2007
Thirty years ago: A relatively new Christian, I lived at home with my parents, worked as a house painter, and was an EMT (and even a Paramedic for a short time) on a volunteer emergency rescue squad. I was supportive of a church and group that purported to have the one thing needful for the world, purporting to have the unique understanding of that.
Twenty years ago: By that time I was married to Deb and we had moved to Grand Rapids, Michigan. I would soon be enrolling in Grand Rapids Baptist Seminary (now Grand Rapids Theological Seminary) in which I'd eventually complete my M-Div. Deb worked as a nurses assistant (a little factory work along the way as well) and I had found a job I ended up being at for around fourteen years, in a meat factory.
Ten years ago: I was still at the same meat factory and was serving as an elder in an IFCA planted church. By then we had Tiffany who was nine at that time.
Note: I really see my life as rather uneventful, though that's not fair either. Though I wasn't doing what I really wanted to do in life, we had the blessing of good friendships. There is really much more interesting things to say about my time of the past thirty years, but I'm afraid that doesn't fit well into the time intervals given to us here. Suffice it to say, my theology has changed dramatically less than ten years ago, and as a result I have a sense of being much more settled as to identity and place in this life, in Jesus.
Now I guess I have to tag a few others. I'll tag some I think may actually be more likely to do this, and as I remember, have not yet been tagged: Betsy Lin, Halfmom, AKA, Susan, KM, Kim Aliczi, Mary, Monica Tutak, Nancy, Odysseus. If you're comfortable to do this, great, and then pass it on.
Friday, November 09, 2007
Only if we understand this love of God and neighbor as the first requirement in the reading of any text can we fulfill "the law of love" in our thinking, our talking, and our manner of working.Let me hopefully gently challenge a critique that I sadly believe from my reading of it, actually violates this point from Jacobs.
This article by Bob Burney, I'm afraid does violate this. Read it for yourself; it's not long. What bothered me in reading it was that what Hybels says and has done, and is doing is cast in the worst light possible. It takes his words to an extreme, and (arguably perhaps, but it seems clearly to me that it does) misrepresents what Hybels was actually saying. Bill Hybels and Willow Creek, for all the shortcomings, has done much good in God through Christ in the lives of many so I sadly find this article not only unhelpful, but hurtful to all.
It's important to really listen well, in love, and a big part of that is to ask questions and find out what is really going on. Behind the scenes at Willow Creek, small groups have been big as in important there. A well known evangelical author on apologetics, Lee Strobel as I recall- formerly an atheist, was reached through Willow Creek Community Church, and loves to be a part of churches like these because he believes they excel in reaching people like himself.
So let's beware of how we read and think, and in all of this how we're loving God and our neighbor. Yes, truth is critical, and it's only known if seen in love.
What do you think about my take on Bob Burney's critique and on this issue of reading and interacting with love applied to Hybels' recent words?
Link: Jesus Creed: Weekly Meanderings
Thursday, November 08, 2007
Scot walks us through so many aspects of the atonement and what it means for us today. Initially, in my eagerness, I was flying through it, but before I finished, I decided to restart and read it slowly and thoughtfully. This is the kind of book that, while very accessible, deserves a most careful reading and rereading, and is among those books I will want to go back to.
Scot points out that God turns the horrible injustice in cosmological, political and spiritual terms into a glorious triumph through the Cross, in what ends up being an empty cross because of the resurrection. I can't wait to finish this book, but I gladly take it slow, like good wine.
It is a formative book, not bulky, well worth your time and effort, in fact you'll deeply appreciate it, if you like to work through a subject Biblically. And what more important subject for us than atonement in Jesus, and what that means for us in this world?
Get your hands on this book, and read.
Wednesday, November 07, 2007
God's word says that his people can be destroyed because of their lack of knowledge. And that the only way we know as we ought to know is through love, loving God with our being and doing, and loving our neighbor as ourselves. And as we obey in that way, in the way of Jesus, we come to really begin to know. Of course the fear of the Lord is called the beginning of knowledge (and wisdom).
I've been called a mind person (as opposed to Spirit people), or dismissed as just someone who crammed their head full of knowledge. Some truth in all that, since my gift is along the line of teaching and I can't get enough of the kind of books that are along my interests (though I do need more discipline at sticking to reading at times).
I'm not convinced that we as God's people know everything we need to know and that our task now is just to do it, or have the wisdom to apply it. I think while there is some truth in that, I'd rather settle with the thought that we have enough knowledge by faith to take the next step. But as apprentices to God in Christ, we have plenty to learn where the rubber meets the road in our lives. And that's what the Story of God is all about, in which we're to find our own story and part.
Let's not disparage knowledge. But rather, let's seek to know all the counsel and will of God in a way that meets us where we live, that takes us in the way of Jesus.